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Biblical Innerancy
October 19, 2003
In this generation and every generation to come the key issue for the Christian Church is the authority of Scripture. In order to obtain a full grasp of the Holy Scripture we must recognize the total truth and trustworthiness of God’s word and adequately confess its authority. If we deny the inerrancy of scripture then we deny the witness of Jesus Christ and of the Holy Spirit, and we refuse to submit to the declaration of God’s own words, which mark the true Christian faith.
The Holy Scriptures are inspired by God that he may reveal himself to the lost people through Jesus Christ as Creator and Lord. Being God’s own words, the scriptures were written by men under the guidance of the Holy Spirit, giving the bible the full and ultimate authority of God. Being the author of scripture, the Spirit reveals God’s word to us as authoritative, and opens our minds to understand it. Due to the fact that the bible is completely God given, it is without error or fault in all its teaching. If the authority and inerrancy of scripture is denied then once again there is tremendous loss to both the individual Christian and to the Church itself.
The authority of the scriptures comes directly from God and not through the Church or tradition or any other human source. Because these words are directly from God, then they also bear the power of God. Therefore the ultimate authority over the church must be the bible. The church should always be subordinate to scripture, and all creeds, councils, and declarations from the church should never have authority greater than that of scripture.
God has used language as a means of revelation to his people, and our human language is not so limited that it is inadequate for divine revelation. The written Word of God is entirely a revelation by him and cannot be thwarted, not even by human culture or sin. Because the whole of Scripture and all its parts were given by divine inspiration, there cannot be any errors. There cannot be parts of scripture that are wrong, and parts that are right, the whole bible must be inerrant because God himself inspired the whole bible.
God used the men he had chosen and prepared to write the scriptures therefore utilizing their distinct personalities and literary styles. Though God chose to inspire these men, and though he chose to write his word through them, he did not override their personalities. These men were inspired by the Spirit of God and completed the divine scriptures in their own styles. This inspiration guarantee’s truth and trustworthiness on all matters of which the Bible speaks, and not even the fallen state of the human writers can distort or falsify God’s Word.
Because of this divine inspiration, Scripture is infallible, so that, it does not mislead us, but provides truth and reliability in all the matters it addresses. It is not possible for scripture to be divinely written, and flawless and yet contain errors at the same time. The entire scripture is completely inerrant and it is completely free from all falsehood, fraud, or deceit. This does not just apply to spiritual, religious or redemptive things but it applies also to the themes of history and science contained in scripture. Science cannot be used to overturn or deny the teaching of Scripture, but the scripture can be used to reflect the nature of the earth’s history.
The Bible is complete and unified, and there is an internal consistency throughout scripture. There are no errors or discrepancies and nothing that causes scripture to contradict itself; it is unified in its entirety.
Jesus’ teachings concerning scripture cannot be dismissed because of his natural limitation or his humanity, but his teachings affirm that inerrancy is grounded in the teaching of the bible about inspiration. The doctrine of inerrancy has been a part of the Church’s faith throughout its history, and it is not an invention of scholars or a response to higher criticism, it is a bible based doctrine, and will continue to remain as a key part of the true Christian Church and the true believers in Christ.
The assurance of believers in the truthfulness of the written word of God comes from the affirmation of the Holy Spirit who is bearing witness to believers. The Spirit has not only inspired the writers of the word of God, but also helps the readers of it to understand it’s meaning and to realize it’s inerrancy and truthfulness.
The text of Scripture must be interpreted by historical exegesis, taking an account of its literary forms and devices, letting Scripture interpret Scripture and not relying on the knowledge of man. The reason we should let the Scripture interpret itself is because the bible always tells the truth concerning everything it talks about, but man continually makes errors. If man interprets the bible then the interpretation is open to error, but if the bible interprets the bible, it will always be completely true. This is why the exegesis of passages is important, so that we know what the scripture is actually saying, contrary to what we think it is saying.
As stated in the Chicago statement on biblical inerrancy, “The confession of the full authority, infallibility, and inerrancy of Scripture is vital to a sound understanding of the whole of the Christian faith.” If we do not understand the written word of God to be inerrant and inspired by God himself, then we deny the authority of scripture, deny its power and truthfulness and ultimately deem our religion worthless. Though affirming the bible as inerrant is not exactly necessary for salvation, the more it is denied and rejected the more consequences are formed, ultimately leading to a misunderstanding of the human nature, of sin, of the consequences of sin, and of the need for a savior.
Posted by Pressed at October 19, 2003 06:43 PM

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March 18, 2004 06:25 PM
only the Holy Spirit who is the author of scripture can reveal to us what is truth and what is error!
And Paul, being filled with the Holy Spirit surely understood what was truth and error. Nothing that Paul says stands in direct conflict of other passages or doctrines. The gospels, written after many of Paul's epistles, do not conflict or condemn any of Paul's writings.
for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God." - And Paul did not? Is that what you are saying? Do we discount Paul's epistles as simply opinion on the basis that Peter didn't call them prophecy?
Who is to say that an epistle cannot contain prophecy? Just because what Paul wrote was in the form of a letter and not in the same form as the gospels doesn't mean that it did not and cannot contain prophecy. The epistles can be just as much of an inspired message as the gospels themselves, and the fact that Peter referred to them as epistles just goes to show that they were epistles... letters... but that certainly does not prove them to not be prophecy or inspired.
Would God allow such confusion to be ingrained in His word for all of these years? I thought Satan was the author of confusion… not God.
Although I see what you are saying, I am inclined to disagree. I believe the Bible today is how God meant it to be, and that Paul was inspired by the Spirit of God to write what he did in his epistles.
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March 13, 2004 09:20 PM
Divine Inspiration of Scripture!
To say that all of Paul’s words and thoughts were inspired by God is foolish and untruthful for only the words of Jesus are truly God’s words and thoughts except words given by prophets who said thus saith the Lord!
Concerning Scriptures I believe that when Paul stated that all scripture is inspired by God his remark was related to the Old Testament and not any other manuscript written by anybody about the Gospel or Jesus. The same with Jesus and Peter. The bible tells us:
MT 21:42 Jesus said to them, "Have you never read in the Scriptures: 'The stone which the builders rejected Has become the chief cornerstone. This was the LORD'S doing, And it is marvelous in our eyes'?
LK 24:27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.
JN 5:39 "You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.
ACTS 17:2 Then Paul, as his custom was, went in to them, and for three Sabbaths reasoned with them from the Scriptures,
2TM 3:15 and that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.
1PT 2:6 Therefore it is also contained in the Scripture, "Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame."
2PT 1:20 knowing this first, that no prophecy of Scripture is of any private interpretation,
Peter didn't refer to Paul's epistles as "scriptures" but as epistles which speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures (REFERING TO THE OLD TESTAMENT AND NOW THE NEW TESTAMENT)
The Roman Emperor Constantine converted to Christianity in 313 A.D. At that point, Christianity became an official state religion instead of a persecuted minority. Because Rome was the capital of the Roman Empire, Rome also became the center of Christianity.
The collection of books we know as the New Testament emerged in the late second century, A.D. The church leaders included books they believed were written by eyewitnesses to the events narrated, while rejecting many other early Christian writings. Eventually, the 27 books which form the present New Testament, along with the Old Testament books, became the Christian Bible as we know it today. The New Testament canon was formally adopted by the Synod of Carthage in 397 A.D.
There were no Protestants at that time - the Protestant Reformation did not occur until about 1150 years later.
Today, virtually all Christians - both Catholic and Protestant - believe the 27 books of the NT were inspired by God. It is true that Paul's letters were originally written to specific churches. But Catholic Christians believe the theology in Paul's letters was inspired by God but not his personal views! Some Protestants, not all, believe that everything that Paul wrote was God’s views!
The Bible is not written in any chronological order. The fact that it appears to be out of order should never detract from the meaning or teaching, for aiding our lives that it was intended for. One writer’s account chronologically differs from another, but fact remains the lesson did not change.
Contrary to the fear of some, the acceptance of biblical uniqueness obliges no one to distort reality. The Bible as we know it is not without problems. But these difficulties may be admitted without compromising reason or attacking the sacred book. There may be problems of translation, transcription, transmission, or personal interpretation. The carefulness of scribes, or the physical condition of available manuscripts, or the precision of a given translation, the distance between the authors and their peoples and the translators of today, or our own intellectual limitations, any or all of these may be justifiably invoked as an explanation of the difficulties without undermining the Bible's claim to uniqueness.
Besides, a recognition of the Bible's uniqueness does not require us to read it as a twentieth century text. Belief in its accuracy should not obligate the book to conform to some modern pattern of expression, choice of themes, organization of data, or source documentation.
Stating that the Bible is not a scientific text or historical treatise might well reflect the presupposition that all texts of history or science, through all the ages and variations of human culture have required a format which the scholarship of the Western world of the twentieth century is authorized to define. Such documental responsibility, such patent absurdity attracts no one, and, in the best of providence or good fortune, is not required of anyone.
Apostle Peter made a powerful statement concerning prophecy in the Bible. 2 Peter 1:20-21 says, "But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God."
But Apostle Paul never stated that any of his epistles were prophecy or like John, he was in the Spirit on the Lord day and was instructed by God to write the epistles? To say that Paul was moved by God to write the epistles is an assumption and presumption?
When Paul stated in 2 Timothy 3:16-17, "All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; that the man of God maybe adequate, equipped for every good work" He was referring to the Old Testament and not his epistles? There is no testimony from anybody stating that Paul’s epistles were "God-breathed."
And when it came to women Paul wrote about his own views, not God’s and didn’t state like prophets of old thus saith the Lord . . ." and "the Word of the Lord came unto me, saying . . but rather he stated 1 Timothy 2:11-12, " Let a woman learn in silence with all submission. And I do not permit a woman to teach or to have authority over a man, but to be in silence." In other words Paul’s epistles contain his own views on different matters as well as God’s views! And only the Holy Spirit who is the author of scripture can reveal to us what is truth and what is error!
Jesus Christ himself considered only the Old Testament to be Scripture or Word of God. In Matthew 5:18 we hear Him saying, "For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass away from the law, until all is accomplished." When Jesus encountered Satan in the wilderness temptation, He quoted Scripture as a final authority. He said, "It is written .." He spoke of His own life being a fulfillment of the Scripture. In John 10:35, Jesus said "Scripture cannot be broken " referring to the Old Testament, not the New Testament which was not written.